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  • BHOLANATH BHATTACHARYA
    Esoteric Cults of Consort Worship in Bengal

    From the very days of inception woman breeds a sense of fear as well as devotion in the minds of man due to her mysterious relation with the process of creation. Worshipping woman as a symbol of power of creation and fertility also started from then. At the preliminary stage woman was worshipped as mother. Later, as man also found himself as a contributor in this process of creation, woman started herself being worshipped as companion. The author gives a description of these confined cults which are practised in different parts of Bengal in India for a long time.

     90.00
    Version : ebook - hardcopy
  • āĻŽā§‚āĻ˛-āĻ¸āĻš āĻŦāĻžāĻ‚āĻ˛āĻžā§Ÿ āĻ­āĻžāĻˇāĻžāĻ¨ā§āĻ¤āĻ°āĻŋāĻ¤ āĻ…āĻ¸āĻŽāĻŋā§ŸāĻž āĻŦāĻŋāĻšā§ āĻ—ā§€āĻ¤ā§‡āĻ° āĻ¸āĻ‚āĻ—ā§āĻ°āĻš
    āĻŽā§‹āĻˇā§‡āĻ° āĻļāĻŋāĻ™ā§‡āĻ° āĻļāĻŋāĻ™āĻžāĻŸāĻŋ
    āĻ¸āĻ‚āĻ—ā§āĻ°āĻš āĻ¸āĻŽā§āĻĒāĻžāĻĻāĻ¨āĻž āĻ­ā§‚āĻŽāĻŋāĻ•āĻž āĻ­āĻžāĻˇāĻžāĻ¨ā§āĻ¤āĻ° : āĻŽāĻžāĻ¨āĻŋāĻ• āĻĻāĻžāĻ¸

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     40.00
  • SARAT CHANDRA DAS
    Autobiography: Narrative of the Incidents of My Early Life

    Sarat Chandra Das, the famous Bengali explorer and scholar of the nineteenth century, went to Tibet twice, first in 1879 and second time in 1881-82. At a time, when Tibet was a forbidden land for foreigners, Das, in the guise of a Buddhist lama, surveyed unknown regions of Kangchenjunga massif and Tibet on behalf of the British Government of India. He was the third Indian to reach Lhasa in 1882. During his journeys through the Himalayas, Das crossed passes higher than 20,000 ft without the aid of modern mountaineering equipment, which has been acknowledged as a remarkable feat. Apart from his contributions on the geographical research, Das, a scholar of the Tibetan language and Buddhism, collected and later dispersed a lot of information on the cultural and social life, religion and politics of Tibet, which was, at his time, little known to the world. This Autobiography of Sarat Chandra Das was first published serially in the Modern Review during 1908-09. Later in 1969, it was published as a book by Indian studies: past & present, edited by Dr. Mahadevprasad Saha, which is the basis of this facsimile edition. The Autobiography, as the name suggests, narrates the early part of Sarat Das’s life and his first visit to Tibet made in 1879.

     100.00
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    āĻļāĻŦā§āĻĻ āĻ“ āĻŦāĻžāĻ¨āĻžāĻ¨

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     35.00
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     50.00
  • āĻ¸ā§āĻŦāĻĒā§āĻ¨āĻž āĻ¸ā§‡āĻ¨
    āĻ•āĻžāĻ āĻĒā§āĻ¤āĻ˛āĻŋāĻ° āĻ•āĻĨāĻž āĻ“ āĻ…āĻ¨ā§āĻ¯āĻžāĻ¨ā§āĻ¯

    āĻ¸ā§āĻŦāĻĒā§āĻ¨āĻž āĻ¸ā§‡āĻ¨ āĻ›āĻŦāĻŋ āĻ†āĻāĻ•ā§‡āĻ¨, āĻ¨āĻŋāĻœā§‡āĻ° āĻšāĻžāĻ¤ā§‡ āĻĒā§āĻ¤ā§āĻ˛ āĻ¤ā§ˆāĻ°āĻŋ āĻ•āĻ°ā§‡ āĻĒā§āĻ¤ā§āĻ˛-āĻ¨āĻžāĻŸāĻ• āĻ•āĻ°ā§‡āĻ¨āĨ¤Â āĻ¸āĻ°āĻ•āĻžāĻ°āĻŋ āĻšāĻžāĻ°ā§ āĻ“ āĻ•āĻžāĻ°ā§āĻ•āĻ˛āĻž āĻŽāĻšāĻžāĻŦāĻŋāĻĻā§āĻ¯āĻžāĻ˛ā§Ÿā§‡āĻ° āĻĒāĻžāĻ  āĻ¤āĻŋāĻ¨āĻŋ āĻ¸āĻžāĻ™ā§āĻ— āĻ•āĻ°ā§‡āĻ›ā§‡āĻ¨ āĻ¸ā§‡āĻ‡ ā§§ā§¯ā§­ā§§ āĻ¸āĻžāĻ˛ā§‡āĨ¤ āĻ¤āĻžāĻ°āĻĒāĻ° āĻ¸ā§āĻŦāĻĻā§‡āĻļā§‡ āĻ“ āĻŦāĻŋāĻĻā§‡āĻļā§‡ āĻāĻ•āĻ• āĻāĻŦāĻ‚ āĻĻāĻ˛āĻ—āĻ¤ āĻĒā§āĻ°āĻĻāĻ°ā§āĻļāĻ¨ā§€ āĻ•āĻ°ā§‡āĻ›ā§‡āĻ¨ āĻ…āĻ¨ā§‡āĻ•āĨ¤Â āĻ°āĻ˜ā§āĻ¨āĻžāĻĨ āĻ—ā§‹āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻĒāĻ°āĻŋāĻšāĻžāĻ˛āĻŋāĻ¤ ‘āĻĻāĻŋ āĻĒāĻžāĻĒā§‡āĻŸāĻ¸â€™-āĻāĻ° āĻ…āĻ¨ā§āĻ¯āĻ¤āĻŽ āĻ¸āĻĻāĻ¸ā§āĻ¯ āĻ›āĻŋāĻ˛ā§‡āĻ¨āĨ¤ āĻŦāĻŋāĻĻā§‡āĻļā§‡ āĻ­āĻžāĻ°āĻ¤ āĻ‰ā§ŽāĻ¸āĻŦ āĻ‰āĻĒāĻ˛āĻ•ā§āĻˇā§‡ āĻāĻ¤āĻŋāĻšā§āĻ¯āĻžāĻ¨ā§āĻ¸āĻžāĻ°ā§€ āĻĒā§āĻ¤ā§āĻ˛-āĻĻāĻ˛ā§‡āĻ° āĻ‰āĻĒāĻ¸ā§āĻĨāĻžāĻĒāĻ• āĻšāĻŋāĻļā§‡āĻŦā§‡ āĻĢā§â€ŒāĻ°āĻžāĻ¨ā§āĻ¸ āĻ“ āĻ°āĻžāĻļāĻŋā§ŸāĻžā§Ÿ āĻ—ā§‡āĻ›ā§‡āĻ¨āĨ¤ āĻĒāĻžāĻĒā§‡āĻŸā§āĻ°āĻŋ-āĻ¤ā§‡ āĻĢā§āĻ˛āĻŦā§āĻ°āĻžāĻ‡āĻŸ āĻĢā§‡āĻ˛ā§‹ (ā§§ā§¯ā§¯ā§¯) āĻ¤āĻŋāĻ¨āĻŋ āĻ­āĻžāĻ°āĻ¤ āĻ¸āĻ°āĻ•āĻžāĻ°ā§‡āĻ° āĻ¸ā§‡āĻ¨ā§āĻŸāĻžāĻ° āĻĢāĻ° āĻ•āĻžāĻ˛āĻšāĻžāĻ°āĻžāĻ˛ āĻ°āĻŋāĻ¸ā§‹āĻ°ā§āĻ¸ āĻ…ā§āĻ¯āĻžāĻ¨ā§āĻĄ āĻŸā§āĻ°ā§‡āĻ¨āĻŋāĻ‚-āĻāĻ° āĻ…āĻ¨ā§āĻ¯āĻ¤āĻŽ āĻĒā§āĻ°āĻļāĻŋāĻ•ā§āĻˇāĻ•āĨ¤ āĻŦāĻ°ā§āĻ¤āĻŽāĻžāĻ¨ā§‡ ‘āĻ¸āĻŋāĻŽā§āĻĒāĻ˛ āĻĒāĻžāĻĒā§‡āĻŸâ€™ āĻĒā§āĻ°āĻ§āĻžāĻ¨ āĻĒāĻ°āĻŋāĻšāĻžāĻ˛āĻŋāĻ•āĻž āĻ¸ā§āĻŦāĻĒā§āĻ¨āĻžāĻ° āĻāĻ‡ āĻ›ā§‹āĻŸā§āĻŸ āĻŦāĻ‡āĻŸāĻŋāĻ¤ā§‡ āĻ°ā§Ÿā§‡āĻ›ā§‡ āĻ¤āĻžāĻāĻ° āĻ†āĻāĻ•āĻž āĻ†āĻ āĻžāĻ°ā§‹āĻŸāĻŋ āĻĒā§‚āĻ°ā§āĻŖāĻĒā§ƒāĻˇā§āĻ āĻž āĻ›āĻŦāĻŋ āĻ†āĻ° āĻ¸ā§‡āĻ‡ āĻ›āĻŦāĻŋāĻ° āĻ¸āĻ™ā§āĻ—ā§‡ āĻ¤āĻžāĻāĻ° āĻ­āĻžāĻŦāĻ¨āĻž āĻ“ āĻ…āĻ¨ā§āĻ­ā§‚āĻ¤āĻŋāĻ° āĻ•āĻĨāĻžāĨ¤

     40.00
  • āĻ¸ā§āĻŦāĻ°ā§āĻŖā§‡āĻ¨ā§āĻĻā§ āĻ¸ā§‡āĻ¨āĻ—ā§āĻĒā§āĻ¤
    āĻĒāĻŋāĻ¤āĻžāĻ° āĻœāĻ¨ā§āĻŽ āĻšā§Ÿ

    āĻ¸ā§āĻŦāĻ°ā§āĻŖā§‡āĻ¨ā§āĻĻā§ āĻ¸ā§‡āĻ¨āĻ—ā§āĻĒā§āĻ¤āĻ° āĻ•āĻŦāĻŋāĻ¤āĻž āĻ˛ā§‡āĻ–āĻž āĻ†āĻ°āĻŽā§āĻ­ āĻ¨āĻ¤ā§āĻ¨ āĻļāĻ¤āĻ•ā§‡āĻ° āĻļā§āĻ°ā§āĻ° āĻĻāĻļāĻ•ā§‡āĨ¤ āĻŦāĻ°ā§āĻ¤āĻŽāĻžāĻ¨ āĻ¸āĻŽā§Ÿā§‡āĻ° āĻ–āĻŖā§āĻĄāĻŦā§ˆāĻšāĻŋāĻ¤ā§āĻ°ā§āĻ¯ā§‡āĻ° āĻ­āĻŋāĻ¤āĻ°ā§‡ āĻ¤āĻžāĻāĻ° āĻ°āĻšāĻ¨āĻžāĻ•ā§‡ āĻšā§‡āĻ¨āĻž āĻ¯āĻžā§Ÿ āĻ­āĻŋāĻ¨ā§āĻ¨āĻ¤āĻ° āĻĒā§āĻ°āĻ¤āĻŋāĻ­āĻžā§Ÿ, āĻ¯āĻžāĻ•ā§‡ āĻŦāĻ˛āĻž āĻ¯āĻžā§Ÿ āĻŦāĻŋ-āĻ•āĻ˛ā§āĻĒāĻ¨āĻžāĻ° āĻ°āĻ™, āĻŦāĻ˛āĻž āĻ¯ā§‡āĻ¤ā§‡ āĻĒāĻžāĻ°ā§‡ āĻļā§āĻŦā§‡āĻ¤āĻžāĻ­ āĻĒā§āĻ°āĻ¤ā§āĻ¯ā§ŸāĨ¤ āĻ°ā§‚āĻĒāĻ•āĻĨāĻž āĻšā§Ÿā§‡ āĻ“āĻ āĻž āĻāĻ¸āĻŦ āĻ˛ā§‡āĻ–āĻžāĻ˛ā§‡āĻ–āĻŋ āĻ…āĻŽā§€āĻŽāĻžāĻ‚āĻ¸āĻŋāĻ¤ āĻĒā§āĻ°āĻļā§āĻ¨ā§‡āĻ° āĻŽāĻ¤ā§‹ āĻļā§‚āĻ¨ā§āĻ¯āĻ¤āĻžā§Ÿ āĻĢāĻŋāĻ°ā§‡ āĻ¯ā§‡āĻ¤ā§‡ āĻšāĻžā§Ÿ, āĻ¸āĻžāĻŽāĻžāĻ¨ā§āĻ¯āĻ•ā§‡ āĻœāĻžāĻ¨āĻžāĻ° āĻ‡āĻšā§āĻ›ā§‡ āĻ¨āĻŋā§Ÿā§‡ āĻ¤āĻžāĻ°āĻž āĻ†āĻŦāĻžāĻ° āĻĢāĻŋāĻ°ā§‡ āĻ†āĻ¸āĻ¤ā§‡ āĻšāĻžā§Ÿ āĻ•āĻĨāĻžāĻ° āĻ…āĻ­ā§āĻ¯āĻ¨ā§āĻ¤āĻ°ā§‡āĨ¤ āĻ¯āĻžāĻ¤āĻžā§ŸāĻžāĻ¤ā§‡āĻ° āĻāĻ‡ āĻ°āĻžāĻ¸ā§āĻ¤āĻž āĻ¯ā§‡āĻ¨ āĻ›ā§‹āĻŸ-āĻ›ā§‹āĻŸ āĻ•āĻžāĻ—āĻœā§‡āĻ° āĻ•ā§āĻšāĻŋ āĻĻāĻŋā§Ÿā§‡ āĻ—ā§œā§‡ āĻĻā§‡āĻ¨ āĻ¸ā§āĻŦāĻ°ā§āĻŖā§‡āĻ¨ā§āĻĻā§āĨ¤

     30.00
  • PAUL GAUGUIN
    Noa Noa: The Tahiti Journal

    One of the most prominent post-impressionist artists, Paul Gauguin left his family and country only to move to the country of the so-called ‘uncivilized’ Maoris for the sake of painting. There he stayed with the Maoris, noted every intrinsic details of their livelihood and collected their mythology and folklores. He detailed every aspects of them in this book, elaborated the picture of a great civilization. Added with these are reproductions of many of his paintings drawn during his Tahiti days.

     50.00
  • ANANDA K COOMARASWAMY
    The Indian Craftsman

    Closely associated with the Tagore family of Jorasanko and the Swadeshi movement of Bengal, this eminent art-historian of the early twentieth century did not discriminate the art of the rural folk with the great religious arts of the rich and urban people. He saw it as conscientious expression of both the artisans as well as the civilization that nurtured it. Creativity of an ordinary earthen pot was equally valuable to him as with that of a gigantic temple. This is a rare and important book by Coomaraswamy who is regarded as the successor of Blake, Ruskin and William Morris in aesthetic point of view.

     50.00
  • SHYAMADAS CHAKRABORTTY
    My master Pandit Ravi Shankar

    Pandit Ravi Shankar’s direct disciple of many decades, Sri Shyamadas Chakrabortty has reminisced in this book the memories of his ‘Guru’. In separate chapters memories of Ustad Allauddin Khan, Annapurna Devi and Ustad Ali Akbar Khan have been added. Rare and diversified dimensions of these musical Greats have been unearthed in this book, probably for the first time. The author was also a part of the entourage of Guruji during the cultural tour of China in 1983. The author depicts elaborate descriptions of that tour here in this book. Rare photographs, which were till date in the author’s possession, have been printed here. Music-lovers will certainly be charmed with the quality of this collectible book.

     70.00
  • āĻ˛āĻ•ā§āĻˇā§āĻŽā§€āĻ¨āĻžāĻĨ āĻŦā§‡āĻœāĻŦāĻ°ā§ā§ŸāĻž
    āĻ…āĻ¸āĻŽāĻŋā§ŸāĻž āĻ˛ā§‹āĻ•āĻ•āĻĨāĻž

    āĻ…āĻ¸āĻŽāĻŋā§ŸāĻž āĻ˛ā§‹āĻ•āĻ•āĻĨāĻžāĻ° āĻĒā§āĻ°āĻĨāĻŽ āĻ¸āĻ‚āĻ—ā§āĻ°āĻžāĻšāĻ• āĻ›āĻŋāĻ˛ā§‡āĻ¨ āĻ˛āĻ•ā§āĻˇā§āĻŽā§€āĻ¨āĻžāĻĨ āĻŦā§‡āĻœāĻŦāĻ°ā§ā§ŸāĻž (ā§§ā§Žā§Ŧā§Ž- ā§§ā§¯ā§Šā§Ž)āĨ¤ āĻ¤āĻŋāĻ¨āĻŋ āĻ¤ā§ŽāĻ•āĻžāĻ˛ā§€āĻ¨ āĻ…āĻ¸āĻŽā§‡āĻ° āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āĻ¨ āĻ¸ā§āĻĨāĻžāĻ¨ā§‡āĻ° āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āĻ¨ āĻœāĻ¨ā§‡āĻ° āĻ•āĻžāĻ› āĻĨā§‡āĻ•ā§‡ āĻāĻ—ā§āĻ˛āĻŋ āĻ¸āĻ‚āĻ—ā§āĻ°āĻš āĻ•āĻ°ā§‡āĻ›āĻŋāĻ˛ā§‡āĻ¨āĨ¤ āĻ˛āĻŋāĻ–āĻŋāĻ¤ āĻŦāĻž āĻŽā§āĻĻā§āĻ°āĻŋāĻ¤ āĻ°ā§‚āĻĒ āĻĻā§‡āĻŦāĻžāĻ° āĻ†āĻ—ā§‡ āĻ¤āĻŋāĻ¨āĻŋ ‘āĻ¨āĻŋāĻœā§‡āĻ° āĻ­āĻžāĻˇāĻžā§Ÿ āĻ¤āĻž āĻ¸āĻŽā§āĻĒā§‚āĻ°ā§āĻŖ āĻ¨āĻ¤ā§āĻ¨ āĻ•āĻ°ā§‡’ āĻ˛ā§‡āĻ–ā§‡āĻ¨āĨ¤ āĻ¨āĻžāĻŽ āĻĻā§‡āĻ¨ ‘āĻŦā§ā§āĻŋ āĻ†āĻ‡āĻ° āĻ¸āĻžāĻ§ā§’— āĻŦā§ā§œāĻŋāĻŽāĻžā§Ÿā§‡āĻ° āĻ°ā§‚āĻĒāĻ•āĻĨāĻžāĨ¤ āĻĒā§āĻ°āĻ•āĻžāĻļāĻŋāĻ¤ āĻšā§Ÿ ā§§ā§¯ā§§ā§¨ āĻ¸āĻžāĻ˛ā§‡āĨ¤ āĻāĻŸāĻŋ āĻ…āĻ¸āĻŽāĻŋā§ŸāĻž āĻ¸āĻžāĻšāĻŋāĻ¤ā§āĻ¯ā§‡ āĻ•ā§āĻ˛āĻžāĻ¸āĻŋāĻ• āĻ—ā§āĻ°āĻ¨ā§āĻĨ āĻšāĻŋāĻ¸ā§‡āĻŦā§‡ āĻŽāĻ°ā§āĻ¯āĻžāĻĻāĻž āĻĒāĻžā§ŸāĨ¤

    āĻ˛ā§‹āĻ•āĻ•āĻĨāĻž āĻĒāĻ¤ā§āĻ°āĻŋāĻ•āĻžāĻ° āĻ¤ā§ƒāĻ¤ā§€ā§Ÿ āĻ¸āĻ‚āĻ–ā§āĻ¯āĻžā§Ÿ āĻ¸ā§‡āĻ‡ āĻ•ā§āĻ˛āĻžāĻ¸āĻŋāĻ• āĻ—ā§āĻ°āĻ¨ā§āĻĨā§‡āĻ° āĻĒā§āĻ°āĻĨāĻŽāĻžāĻ‚āĻļāĨ¤

     50.00
  • āĻĒā§ƒāĻĨā§āĻŦā§€āĻļ āĻ—āĻ™ā§āĻ—ā§‹āĻĒāĻžāĻ§ā§āĻ¯āĻžā§Ÿ
    āĻ…āĻ¸ā§āĻ–ā§‡āĻ° āĻ›āĻŦāĻŋ

    āĻŦāĻŋāĻļāĻŋāĻˇā§āĻŸ āĻšāĻŋāĻ¤ā§āĻ°āĻļāĻŋāĻ˛ā§āĻĒā§€, āĻ…āĻ¸āĻ‚āĻ–ā§āĻ¯ āĻŦāĻžāĻ‚āĻ˛āĻž āĻŦāĻ‡ā§Ÿā§‡āĻ° āĻĒā§āĻ°āĻšā§āĻ›āĻĻāĻ•āĻžāĻ° āĻ“ āĻŦāĻŋāĻœā§āĻžāĻžāĻĒāĻ¨ āĻ¤ā§ˆāĻ°āĻŋāĻ° āĻ¯āĻžāĻĻā§āĻ•āĻ° āĻĒā§ƒāĻĨā§āĻŦā§€āĻļ āĻ—āĻ™ā§āĻ—ā§‹āĻĒāĻžāĻ§ā§āĻ¯āĻžā§Ÿ āĻŦāĻŋāĻ­āĻŋāĻ¨ā§āĻ¨ āĻ¸āĻŽā§Ÿā§‡ āĻŦā§‡āĻļ āĻ•āĻŋāĻ›ā§ āĻ—āĻĻā§āĻ¯āĻ“ āĻ˛āĻŋāĻ–ā§‡āĻ›ā§‡āĻ¨, āĻŦāĻ‡ āĻšāĻŋāĻ¸ā§‡āĻŦā§‡ āĻ•āĻ–āĻ¨āĻ“ āĻ¤āĻž āĻĒā§āĻ°āĻ•āĻžāĻļāĻŋāĻ¤ āĻšāĻ˛ā§‡āĻ“ āĻāĻ–āĻ¨ āĻ†āĻ° āĻ¤āĻžāĻ° āĻĒā§āĻ°āĻžā§Ÿ āĻ•āĻŋāĻ›ā§āĻ‡ āĻĒāĻžāĻ“ā§ŸāĻž āĻ¯āĻžā§Ÿ āĻ¨āĻžāĨ¤ āĻāĻŽāĻ¨āĻ‡ āĻāĻ• āĻŦāĻ‡ ‘āĻ…āĻ¸ā§āĻ–ā§‡āĻ° āĻ›āĻŦāĻŋ’āĨ¤

     30.00
  • āĻ¸āĻ¨ā§āĻœā§€â€ŒāĻĻāĻž āĻ–āĻžāĻ¤ā§āĻ¨
    āĻ¤āĻžāĻāĻ° āĻ—āĻžāĻ¨ : āĻ†āĻŽāĻžāĻ° āĻ•āĻžāĻ›ā§‡

    āĻŦāĻŋāĻļāĻŋāĻˇā§āĻŸ āĻ°āĻŦā§€āĻ¨ā§āĻĻā§āĻ°āĻ¸āĻ‚āĻ—ā§€āĻ¤ āĻļāĻŋāĻ˛ā§āĻĒā§€, āĻļāĻŋāĻ•ā§āĻˇāĻ• āĻ“ āĻ¸āĻžāĻ‚āĻ¸ā§āĻ•ā§ƒāĻ¤āĻŋāĻ• āĻ¸āĻ‚āĻ—āĻ āĻ• āĻļā§āĻ°ā§€āĻŽā§Ÿā§€ āĻ¸āĻ¨ā§â€ŒāĻœā§€āĻĻāĻž āĻ–āĻžāĻ¤ā§āĻ¨ā§‡āĻ° āĻ°āĻŦā§€āĻ¨ā§āĻĻā§āĻ°āĻ¸āĻ‚āĻ—ā§€āĻ¤, āĻ°āĻŦā§€āĻ¨ā§āĻĻā§āĻ°āĻ¸āĻžāĻšāĻŋāĻ¤ā§āĻ¯ āĻ“ āĻ¸āĻŽā§āĻĒāĻ°ā§āĻ•āĻŋāĻ¤ āĻŦāĻŋāĻˇā§Ÿā§‡ āĻ°āĻšāĻŋāĻ¤ āĻāĻ•āĻ—ā§āĻšā§āĻ› āĻĒā§āĻ°āĻŦāĻ¨ā§āĻ§ā§‡āĻ° āĻ¸āĻ‚āĻ•āĻ˛āĻ¨āĨ¤

     50.00
  • āĻ¸āĻ¨ā§â€ŒāĻœā§€āĻĻāĻž āĻ–āĻžāĻ¤ā§āĻ¨
    āĻ¤āĻžāĻāĻ° āĻ—āĻžāĻ¨ : āĻ†āĻŽāĻžāĻ° āĻ•āĻžāĻ›ā§‡

    āĻŦāĻŋāĻļāĻŋāĻˇā§āĻŸ āĻ°āĻŦā§€āĻ¨ā§āĻĻā§āĻ°āĻ¸āĻ‚āĻ—ā§€āĻ¤ āĻļāĻŋāĻ˛ā§āĻĒā§€, āĻļāĻŋāĻ•ā§āĻˇāĻ• āĻ“ āĻ¸āĻžāĻ‚āĻ¸ā§āĻ•ā§ƒāĻ¤āĻŋāĻ• āĻ¸āĻ‚āĻ—āĻ āĻ• āĻļā§āĻ°ā§€āĻŽā§Ÿā§€ āĻ¸āĻ¨ā§â€ŒāĻœā§€āĻĻāĻž āĻ–āĻžāĻ¤ā§āĻ¨ā§‡āĻ° āĻ°āĻŦā§€āĻ¨ā§āĻĻā§āĻ°āĻ¸āĻ‚āĻ—ā§€āĻ¤, āĻ°āĻŦā§€āĻ¨ā§āĻĻā§āĻ°āĻ¸āĻžāĻšāĻŋāĻ¤ā§āĻ¯ āĻ“ āĻ¸āĻŽā§āĻĒāĻ°ā§āĻ•āĻŋāĻ¤ āĻŦāĻŋāĻˇā§Ÿā§‡ āĻ°āĻšāĻŋāĻ¤ āĻāĻ•āĻ—ā§āĻšā§āĻ› āĻĒā§āĻ°āĻŦāĻ¨ā§āĻ§ā§‡āĻ° āĻ¸āĻ‚āĻ•āĻ˛āĻ¨āĨ¤

     100.00
  • Bholanath Bhattacharya
    Krishna in the traditional paintings of Bengal

    This monograph deals with the history of the pat in various parts of India, the evolution of the pat of Bengal with a special analysis of the Kalighat branch, the patuas, and lastly the history and significance of the Krishna cult in lndia in general and Bengal in particular and the place of this cult in the traditional painting of Bengal. Although the traditional pat of Bengal has had for its subject a host of religious and social themes, the present monograph seeks to introduce the reader to it through illustrations of pats from the author’s personal collection dealing with one particular Hindu deity, namely, Lord Krishna.

     100.00
  • ‘āĻ•āĻžāĻ¨ā§āĻĻāĻžāĻšāĻžāĻ°’ āĻāĻŦāĻ‚ ‘āĻĻā§āĻ¯ āĻ¸āĻžāĻ‡āĻ•ā§āĻ˛āĻŋāĻ¸ā§āĻŸ’-āĻāĻ° āĻŽāĻ¤ā§‹ āĻ›āĻŦāĻŋāĻ° āĻ¸ā§āĻ°āĻˇā§āĻŸāĻž, āĻ‡āĻ°āĻžāĻ¨ā§‡āĻ° āĻ–ā§āĻ¯āĻžāĻ¤āĻ¨āĻžāĻŽāĻž āĻ“ āĻŦāĻŋāĻ¤āĻ°ā§āĻ•āĻŋāĻ¤ āĻšāĻ˛āĻšā§āĻšāĻŋāĻ¤ā§āĻ°-āĻĒāĻ°āĻŋāĻšāĻžāĻ˛āĻ• āĻŽāĻšāĻ¸ā§‡āĻ¨ āĻŽāĻ–āĻŽāĻ˛āĻŦāĻžāĻĢ āĻāĻ–āĻžāĻ¨ā§‡, āĻāĻ‡ āĻ˛ā§‡āĻ–āĻžāĻ° āĻĒāĻ°āĻŋāĻ¸āĻ°ā§‡ āĻāĻ•āĻŸā§ āĻ­āĻŋāĻ¨ā§āĻ¨ āĻ­āĻžāĻŦā§‡ āĻ‰āĻĒāĻ¸ā§āĻĨāĻŋāĻ¤āĨ¤ āĻ†āĻĢāĻ—āĻžāĻ¨āĻŋāĻ¸ā§āĻ¤āĻžāĻ¨ āĻ¸āĻŽā§āĻĒāĻ°ā§āĻ•ā§‡ āĻ¯ā§‡-āĻ˛ā§‡āĻ–āĻžāĻŸāĻŋ āĻ āĻŦāĻ‡ā§Ÿā§‡āĻ° āĻŽā§‚āĻ˛ āĻ‰āĻĒāĻœā§€āĻŦā§āĻ¯, āĻ¯āĻĻāĻŋāĻ“ āĻ¤āĻž āĻ˛ā§‡āĻ–āĻž āĻšā§Ÿā§‡āĻ›āĻŋāĻ˛ āĻŦāĻžāĻŽāĻŋā§ŸāĻžāĻ¨-āĻāĻ° āĻŦāĻŋāĻ–ā§āĻ¯āĻžāĻ¤ āĻŦā§āĻĻā§āĻ§āĻŽā§‚āĻ°ā§āĻ¤āĻŋ āĻ¤āĻžāĻ˛āĻŋāĻŦāĻžāĻ¨āĻĻā§‡āĻ° āĻšāĻžāĻ¤ā§‡ āĻ§ā§āĻŦāĻ‚āĻ¸ āĻšāĻ“ā§ŸāĻžāĻ° āĻ•āĻŋāĻ›ā§ āĻĒāĻ°ā§‡, āĻ•āĻŋāĻ¨ā§āĻ¤ā§ āĻĒāĻžāĻ āĻ• āĻĻā§‡āĻ–āĻŦā§‡āĻ¨ āĻ†āĻœāĻ“ āĻ¤āĻžāĻ° āĻĒā§āĻ°āĻžāĻ¸āĻ™ā§āĻ—āĻŋāĻ•āĻ¤āĻž āĻ•āĻŋāĻ›ā§ āĻŽāĻžāĻ¤ā§āĻ° āĻ•āĻŽā§‡āĻ¨āĻŋāĨ¤ āĻ¤āĻžāĻ° āĻ•āĻžāĻ°āĻŖ āĻ†āĻĢāĻ—āĻžāĻ¨āĻŋāĻ¸ā§āĻ¤āĻžāĻ¨ā§‡āĻ° āĻĒāĻ°āĻŋāĻ¸ā§āĻĨāĻŋāĻ¤āĻŋ āĻ†āĻœāĻ“ āĻ•āĻŋāĻ›ā§ āĻŽāĻžāĻ¤ā§āĻ° āĻŦāĻĻāĻžāĻ˛āĻžā§ŸāĻ¨āĻŋāĨ¤ āĻ¸āĻžāĻŽā§āĻĒā§āĻ°āĻ¤āĻŋāĻ• āĻ•āĻžāĻ˛ā§‡ āĻāĻ‡ āĻ˛ā§‡āĻ–āĻžāĻ° āĻŽāĻ¤ā§‹ āĻšāĻŋāĻ‰āĻŽā§āĻ¯āĻžāĻ¨ āĻĄāĻ•ā§āĻŽā§‡āĻ¨ā§āĻŸ āĻŦā§‹āĻ§ āĻšā§Ÿ āĻ–ā§āĻŦ āĻŦā§‡āĻļāĻŋ āĻ°āĻšāĻŋāĻ¤ āĻšā§ŸāĻ¨āĻŋāĨ¤ āĻ¤āĻžāĻ° āĻ¸āĻ™ā§āĻ—ā§‡ āĻ°ā§Ÿā§‡āĻ›ā§‡ āĻĒā§āĻ°āĻžā§Ÿ āĻ…āĻœāĻžāĻ¨āĻž āĻāĻ• āĻĻā§‡āĻļā§‡āĻ° āĻŦāĻŋāĻ¸ā§āĻ¤āĻžāĻ°āĻŋāĻ¤ āĻĒāĻ°āĻŋāĻšā§Ÿ, āĻ†āĻ° āĻ¤āĻž āĻ˛ā§‡āĻ–āĻž āĻšā§Ÿā§‡āĻ›ā§‡ āĻŦā§āĻ¯āĻžāĻ•ā§āĻ¤āĻŋāĻ—āĻ¤ āĻ…āĻ¨ā§āĻ­āĻŦ-āĻŦāĻ°ā§āĻœāĻŋāĻ¤ āĻ•ā§‹āĻ¨ āĻ¸āĻžāĻ‚āĻŦāĻžāĻĻāĻŋāĻ• āĻŦāĻž āĻĒā§‡āĻļāĻžāĻĻāĻžāĻ° āĻ˛ā§‡āĻ–āĻ•ā§‡āĻ° āĻŦā§ŸāĻžāĻ¨ā§‡ āĻ¨ā§Ÿ, āĻ—āĻ­ā§€āĻ° āĻŦā§āĻ¯āĻžāĻ•ā§āĻ¤āĻŋāĻ—āĻ¤ āĻ‰āĻĒāĻ˛āĻŦā§āĻ§āĻŋ āĻĨā§‡āĻ•ā§‡āĨ¤ āĻŦāĻžāĻ°āĻŦāĻžāĻ° āĻĒā§œāĻžāĻ° āĻŽāĻ¤ā§‹ āĻ āĻ˛ā§‡āĻ–āĻžāĨ¤

     25.00
    Version : ebook - hardcopy
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